Mark 4:1-20 – Learn to read the Bible #14

I’ve just published the 14th part of the Learn to read the Bible series on Mark’s Gospel. This week we are looking at Mark 4:1-20, the Parable of the Sower.

For those who are coming to this new, the idea behind this series is not for me to simply explain everything to you, but rather to give you things to think about yourself. This is about training you to read the Bible for yourself, rather than just giving you all the answers!

See this page if you’d like a few pointers for how to use these videos. Don’t forget to pray!

You can read the passage online here (although I’d suggest it’s better in a physical Bible). You may also want to have a pen and paper handy to jot down notes and things you want to look into more.

Key points from Mark 4:1-20

  • The passage is basically in three sections: the first part (the parable), then Jesus’ explanation of why he talks in parables, then the explanation of the parable.
  • This is one of the few places in the gospels where Jesus directly explains what a parable means. So we should take this as helping us to understand parables more generally.
  • In the first part, Jesus tells the parable. If you did not have the explanation, how would you have understood it? If you find passages of the Bible that you don’t understand, what do you do?
  • In the second part, Jesus explains why he tells parables. What do you think is the difference between those who have the secret of the Kingdom of God, and those who don’t? Why is it a secret?
  • In the final part, Jesus explains what the parable means. He says the sower sows the “Word” – i.e. the gospel message that Jesus has been proclaiming. You might like to think about all the different reactions to the word. What is your reaction? What would you like it to be? What about other people? You could spend some time praying for yourself and for them.

Looking for more?

You can see the rest of the videos in this series on the this page. If you’d like a more focussed series teaching the Christian faith, check out the teaching programme.

You might also want to see the previous episode in the series on Mark 3:20-35.

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What is the meaning of life? – Thought for the Week

In this Thought for the Week, we look at the Big Question: “What is the meaning of life?” This is the start of a new series on the Westminster Shorter Catechism, a famous protestant catechism which was written in the mid-1600s.

This is part of the weekly Thought for the Week series. This series is designed to give a short, 10-15 minute ‘thought’, including a Bible reading and a prayer. Currently I am working through the Westminster Shorter Catechism. You can see all videos on the catechism on this playlist.

Do subscribe to the mailing list if you want to get these delivered by email, or subscribe directly on YouTube if you want to see them there.

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How should Christians keep Sabbath?

One of the things which has cropped up several times over the last few weeks is thinking about the Sabbath. Before Christmas, my wife’s book group read The Ruthless Elimination of Hurry by John Mark Comer. Then I listened to an episode of the Cooper & Cary podcast about Sabbath. All this has got me thinking about the Sabbath commandment.

It’s a command that I’ve always struggled with a bit. When I was younger, the chief thing I remember about Sundays is that I wasn’t allowed to watch TV like normal! We went to church in the morning and the evening, and I would often play with a friend in the afternoon. It certainly felt like a different kind of a day. But is that right? What does the Bible say? And how should Christians think about the Sabbath?

It’s a big question and I don’t pretend to have all the answers here! There’s a session in the Heidelberg Catechism on the Sabbath Day, and there I link to a helpful article by John Piper, you might like to have a look at those as well. But let’s dive in and see what we can learn from the commandment first of all.

The Sabbath Commandment

Remember the Sabbath day by keeping it holy. Six days you shall labour and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

Exodus 20:8-11

The Ten Commandments are repeated in Deuteronomy (shortly before the Israelites enter the Promised Land). Interestingly, the commandment there is slightly different. Instead of “For in six days…”, it finishes:

Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day.

Deuteronomy 5:15

Let’s think about a few basic principles which we can draw from this.

Sabbath Principles

One day per week

The first principle is the clear pattern of ‘one day a week’. Work for six days, then have a day of rest. In the Cooper & Cary podcast I mentioned above, they talked about a fascinating article from someone who tried working a seven-day work week. He tried working the same pattern every day, seven days a week, and just tried to build enough rest into each day so he could manage it. It just didn’t work out in the end:

Overall, I feel like the 7-day work week failed because of lack of an extended period of renewal. My hypothesis – that a couple of extra hours during the day and fewer overall daily hours working would be enough – was invalidated in my experience.

It does seem like there is something built into our nature that means we need to take a day off per week. We human beings cannot work continually, even if we have rest time during each day. We need rest. Everyone needs daily time to sleep, along with occasional longer breaks, and we need the weekly rhythm of a day off.

It’s for the whole community

One of the things it would be easy to miss about the commandment is that it’s given to the whole community – “you, your son or daughter, your servant”, etc. In other words, it’s not simply an individualistic ideal but something which is for the whole people of God. This is why Christians have traditionally met together in church on a Sunday (more on that in a minute). Sabbath is not simply a private, individual activity but something which the whole community should get involved with.

This is important for 21st Century Westerners to understand: we live in a world where everything is very individualistic. We live our own private lives, and meeting other people is something which happens almost as an optional extra – something which is an addition to our lives. By contrast, the Bible puts community front and centre. We are individuals, yes, but we are saved as part of a bigger family – the people of God, the church. Sabbath doesn’t involve just us but the whole people of God.

It’s about “Rest”

People resting in a hammock

One of the most intriguing things to me about the Sabbath commandment is the last line (from Exodus 20) – “For in six days the Lord made the heavens and the earth…” So there is a pattern, built into the very fabric of creation itself: God made everything in six days, then rested (Genesis 2:2-3).

Rest is actually a very important concept in the Bible. It’s more than simply ‘putting your feet up’. It’s more like a state of mind, or being. Think about the seventh day when God rested: when did that day end? There’s no “and there was evening, and there was morning” to finish the day. It’s almost as if the seventh day continued indefinitely – and still continues today. Is God resting still? I think Genesis leaves that question wide open, intentionally.

So what does ‘rest’ mean? Let’s turn to Revelation 14:13, which says:

“Then I heard a voice from heaven say, ‘Write this: blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labour, for their deeds will follow them.’”

Rest here is something that Christians enter into when they die. They will rest from their “labour”. I don’t believe this is something a simple as the earthly work that we do. It’s more fundamental than that: it’s the work that we do in order to earn favour with God. We human beings naturally think that we need to work – to do good deeds – to earn favour with God. This is how human life is set up: if you don’t work, you don’t earn; if you don’t earn, you don’t eat. (As a general rule – let’s ignore the question of the welfare state for now!)

So rest is not putting your feet up: it’s more fundamental than that. It means trusting in God’s grace: trusting that our deeds can never be enough to earn favour with God, and trusting that he alone is the one who provides our spiritual and physical needs. Sabbath, therefore, is about letting go of our own efforts to earn and trusting in God’s grace. I think this is why the second version of the commandment (from Deuteronomy) talks about bringing the Israelites out of Egypt: it wasn’t something they earned or did by their own efforts! God brought them out by his grace.

The Sabbath rest is designed to teach us that our works are not enough, but that God’s grace is enough. Therefore is it not about stopping working as such, but about not earning.

Keeping it holy

The final Sabbath principle we’ll think about is that the Sabbath should be ‘kept holy’. What does that mean? ‘Holy’ is a word that describes God. It’s hard to define concisely – it means God in his perfection, splendour, righteousness, justice, etc. God is the ‘most most-est‘. When we say he is holy we are saying he is perfect love, perfect light, everything good and perfect is contained within him.

So what does it mean to keep the Sabbath holy? Partly it means resting, as we looked at in the previous section. But I believe it includes more than that: it includes things like worshipping God together, learning from the Bible, and so on. Doing activities which are more explicitly ‘Christian’, if you like.

This is another reason why traditionally Christians have gone to church on a Sunday: it is the day set aside for corporate worship, when the whole church comes together. Personally I couldn’t imagine a Sunday without meeting as a church – it’s such an ingrained part of my life now! This doesn’t mean we can’t have church on other days, but rather that there is something special when the whole church meets together on the Lord’s Day.

Why Sunday rather than Saturday?

T-shirt with message "Jesus kept the sabbath every Saturday"

The Eagle-eyed among you may have spotted that the Sabbath pattern is to work for six days, then rest. If Sunday is the first day of the week, then this would mean the Sabbath day was a Saturday – as it was for the Old Testament people of Israel, and continues to be for Jewish people today. Why did the early church decide to change this day to a Sunday? Are we being disobedient to God by having Sabbath on a Sunday instead of a Saturday?

I don’t believe so. Early Christians changed the day of the Sabbath because Sunday was the day the Lord Jesus rose from the dead (all four gospels make clear that Jesus was risen on the first day of the week). Sunday is the day we celebrate the resurrection, when we can celebrate entering into the rest which God has promised us.

So how should Christians keep the Sabbath?

One of the things I like about the Sabbath commandment is that it’s actually quite open-ended. It doesn’t specify you must do this or that. Even the commandment not to work doesn’t actually say what that actually means. For example, in some jobs such as farming there are things which have to be done each day. You can’t stop feeding animals on the Sabbath – that would be a cruel thing to do!

In a dispute about what was lawful to do on the Sabbath, Jesus said: “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” Jesus said that the Sabbath is made for us and our benefit. It’s not some arbitrary rule which we need to keep just because God doesn’t like us to have fun on one day! It’s supposed to be something which is beneficial and enjoyable for us.

So I think obsessing about what is and is not permissible on the Sabbath day misses the point. It’s up to our own conscience and situation to decide what is and is not appropriate for us. I don’t think a rule-based approach is really helpful.

I would say as a rule of thumb the following might be helpful:

  • Attending church at least once to worship with other Christians and hear from his word;
  • Maybe spend time socialising with other Christians – the ministers at my old church used to invite people round for lunch after church regularly;
  • Rest from whatever work it is that you usually do, and remember that with God you do not have to earn;
  • Spend some time doing something you enjoy with your friends / family and give thanks to God for it.

Give us your two pence!

Do you have any more insights about Sabbath? Have you found anything particularly helpful? Are there things you can recommend? Let us know in the comments below!

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Whose fault is 2020? – Christmas Message

Someone recently described 2020 as the worst year in their lifetime. Maybe you feel like that too. Coronavirus and lockdowns, BLM, politics, division, it’s all kicked off. But who is at fault? Who is to blame for 2020? And what does the Bible have to say about it?

Taking a break

I will be taking a break over the next couple of weeks. This means no Regular features such as Learn to read the Bible or Thought for the week. All regular content will be returning in early January.

Thank you so much to everyone who has supported Understand the Bible in every way over this past year – I appreciate it so much. I feel like God has blessed the ministry over this past year, and I am looking forward to seeing the way he wants UTB to develop over the coming year.

All that remains is to wish you all a very happy Christmas and new year, and I pray God’s blessings upon each and every one of you. May he keep you safe and be your guide now and ever more.

Looking for more?

If you’d like to you can see last year’s Christmas message “The Christmas you’ve always wanted”.

All Christmas content on Understand the Bible is under the Christmas category.

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Mark 3:20-35 – Learn to read the Bible #13

I’ve just published the 13th part of the Learn to read the Bible series on Mark’s Gospel. This week we are looking at Mark 3:20-35, when Jesus is accused by both his family and the teachers of the law.

For those who are coming to this new, the idea behind this series is not for me to simply explain everything to you, but rather to give you things to think about yourself. This is about training you to read the Bible for yourself, rather than just giving you all the answers!

See this page if you’d like a few pointers for how to use these videos. Don’t forget to pray!

You can read the passage online here (although I’d suggest it’s better in a physical Bible). You may also want to have a pen and paper handy to jot down notes and things you want to look into more.

Key points from Mark 3:20-35

There were three key points to think about from this passage:

  1. Jesus’ family thought that he was out of his mind. This is often the case in families: if someone starts to believe in Jesus, it can cause tension or division within the family. Is that the case in your experience? Are you prepared for following Jesus to cause problems in your relationships?
  2. The teachers of the Law thought that Jesus was possessed by Beelzebul – Satan, the “prince of demons”. They essentially claimed that what Jesus was doing was evil. Sadly, this is increasingly common in our society: Christians are not just seen as weird but immoral. Is that something you have seen? Are you prepared to put following Jesus first, even though people might wrongly think of you as immoral? (Stephen McAlpine has just written a new book called Being the Bad Guys which you might appreciate).
  3. Jesus’ family try to use their influence over him because they are family. But Jesus says that his true family are those who believe in and do the will of God the Father. The spiritual family is just as real and even closer than the biological family. Do we see other Christians like that? Do we see fellow Christians as our true family? How can we love them and demonstrate being a family?

Looking for more?

You can see the rest of the videos in this series on the this page. If you’d like a more focussed series teaching the Christian faith, check out the teaching programme.

You might also want to see the previous episode in the series on Mark 3:13-19.

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What does a good person look like? – Psalm 15

Psalm 14 tells us what a good person is. Psalm 15 tells us what a good person actually looks like in practice.

This is part of the weekly Thought for the Week series. This series is designed to give a short, 10-15 minute ‘thought’, including a Bible reading and a prayer. At the moment I am working my way through the Psalms but I may take a break from them after a while and look at another part of the Bible.

Do subscribe to the mailing list if you want to get these delivered by email, or subscribe directly on YouTube if you want to see them there.

You can see the previous week’s thought on Psalm 14 “What makes a good person?” here.

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A surprising Saviour – Micah 5:1-5 Sermon

Micah 5 is the prophecy of a Saviour who might surprise us. The Saviour prophesied here looks very different from the way we might have imagined him to be, in many different ways.

Read the passage online via Bible Gateway.

Enjoyed this sermon? See more on the sermons page.

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Why should we use liturgy? – Your questions answered

A lot of people think the only way to pray properly is for everything to be spontaneous. But I think there are good reasons to use services and prayers which are written, as well as spontaneous prayers. Here are four reasons why it’s important to use liturgy.

The key points

  1. We all use liturgy, whether it’s written down or not. If the liturgy we use is written down, we can judge it against the Bible.
  2. God often repeats things – it’s how we learn. Things often go in deeper when we repeat them – especially when we’re young. (I didn’t mention it in the video, but you might like the book You are what you love by James K.A. Smith)
  3. Good liturgy teaches us to worship God. Good liturgy doesn’t just help us to worship God in that moment, but it teaches us to worship God day-by-day. It shapes our whole attitude to God.
  4. The most important thing is our hearts. It’s possible to read the words from a page like you’re reading the newspaper – but that doesn’t have to be the case. Whether words are written or whether they are spontaneous, they can and should come from the heart.

Explore further

Part two of the How to live a Christian course is about prayer.

Part three of the Heidelberg Catechism course goes through the Lord’s Prayer – starting with session 45 on prayer.

Your questions answered

This is the fourth video for the Your questions answered feature. See the rest of the series on that page.

If you have a question about Christianity or the Bible, please send them in or comment below.

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Mark 3:13-19 – Learn to read the Bible #12

I’ve just published the 12th part of the Learn to read the Bible series on Mark’s Gospel. This week we are looking at Mark 3:13-19, when Jesus calls the twelve disciples.

For those who are coming to this new, the idea behind this series is not for me to simply explain everything to you, but rather to give you things to think about yourself. This is about training you to read the Bible for yourself, rather than just giving you all the answers!

See this page if you’d like a few pointers for how to use these videos. Don’t forget to pray!

You can read the passage online here (although I’d suggest it’s better in a physical Bible). You may also want to have a pen and paper handy to jot down notes and things you want to look into more.

Key points from Mark 3:13-19

  • There were many people who followed Jesus. Here, Jesus calls twelve people to him to be with him so he could teach them and give them a special job to do.
  • What’s the significance of the number twelve? – you might want to look up the tribes of Israel. Do you think Jesus is making a statement about what he has come to fulfil?
  • He called the twelve to preach and cast out demons. Those are things that we’ve seen Jesus do already in Mark’s gospel. Our lives are supposed to look like Jesus’, and Jesus gives us tasks to do. What is God calling you to do? How can we preach the gospel and help other people be free from the sin and evil which affects them?
  • Jesus gave a nickname to James and John – the ‘Sons of Thunder’. Jesus had real, human relationships with people. He knows all about us as well – warts and all. Does it help to think that Jesus knows all about us and loves us (even if we need to change)?
  • Jesus called Judas Iscariot, who (as the text reminds us) “betrayed him”. Think about how God was working even here. God is able to work in our lives even before we know he’s working, or even when it seems like things go wrong. Think about that in relation to what’s going on in your own life right now.

Looking for more?

You can see the rest of the videos in this series on the this page. If you’d like a more focussed series teaching the Christian faith, check out the teaching programme.

You might also want to see the previous episode in the series on Mark 3:7-12.

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Why you should read Schaeffer – True Spirituality

Cover of True Spirituality

I’m starting a new feature, “Books you should read”. Christian books can be a very helpful way of learning to understand the Bible. I’ve found many books to be helpful in my own life, and I’d like to share the most helpful with you. One of the most helpful books I’ve read has been True Spirituality by Francis Schaeffer. Let me explain what the book means to me and why you should read it.

In short – I think that no book has had a more profound effect on my understanding of the Christian life than this one.

True Spirituality is more than knowledge

Schaeffer’s primary consideration with True Spirituality was that of living a Christian life. He realised that we couldn’t simply ‘keep the rules’. We can’t just look at the 10 Commandments and say, with the rich man who came to Jesus, “all these I have kept since I was a boy” (Mark 10:20). The problem is not that we don’t know the 10 Commandments – the problem is that we don’t have the power to be able to keep them.

It’s the same thing with the Bible in general: it’s not enough simply to know about God. We need to know him and the power of the Holy Spirit. We need a deeper transformation than simply trying really hard. We need to be transformed from the inside out, so that we might obey God’s deeper laws of love.

True Spirituality is the life that comes, not from our own efforts, but walking in step with the Holy Spirit. We don’t have the power within ourselves, but only through God’s power working in us. When we do walk with God, we can have a true (if imperfect) love for him and for others. Our obedience does not have to be grudging or perfunctory but heart-felt.

Let’s look briefly at his argument.

The gospel is more than simply forgiveness

I think many churches teach that the gospel is about forgiveness. Forgiveness is good – but it’s only half the story! Jesus died that we might be forgiven, but he was also raised to new life so that we might have new life in ourselves. This is what Schaeffer says:

This is the basic consideration of the Christian life. First, Christ died in history. Second, Christ rose in history. Third, we died with Christ in history, when we accepted Him as our Saviour. Fourth, we will be raised in history, when He comes again. Fifth, we are to live by faith now as though we were now dead, already have died. And sixth, we are to live now by faith as though we have now already been raised from the dead.

We are to live as though we have now already been raised from the dead. In other words, one day we will be raised immortal, at the resurrection of the dead. However, we can begin living the resurrection life in the here and now. We aren’t simply forgiven of our sins, but we are given a new power to live a risen life while we are still in this body.

What is it exactly that gives us the power to live a risen life now? The Holy Spirit.

The power of the Holy Spirit in us

What makes the difference? This is the Holy Spirit, not just a ‘new idea’. It is not to be in our own strength. … Surely, as we look at the book of Acts, we find in the early Church not a group of strong men labouring together, but the work of the Holy Spirit bringing to them the power of the crucified and glorified Christ. It must be so for us also.

The Holy Spirit is the third person of the Trinity, the one who brings the very presence of God to our lives. We don’t labour and work in our own strength. Schaeffer makes the point that the early church (in the book of Acts) was not comprised of a “group of strong men”. In fact, the first time we meet the disciples in Acts, they are hiding away in a house out of fear! What changes them into men of courage is the coming of the Holy Spirit. The Spirit gives them power to proclaim the gospel boldly, to go out into the streets and preach the good news.

It’s really important to understand this. The Christian life is not a life where we need to feel strong: we are supposed to feel weak. We are supposed to know our own limitations, and to depend on God. It is, in fact, only when we come to the limits of our own strength that we recognise our need for God.

We should live ‘supernatural’ lives now

Our lives now, then, should be supernatural:

Whatever is not an exhibition that God exists misses the whole purpose of the Christian’s life now on this earth. According to the Bible, we are to be living a supernatural life now, in this present existence in a way that we shall never be able to do again through all eternity. We are called upon to live a supernatural life now, by faith.

What does it mean to life a supernatural life? It means living a life which is free of the constraints we impose upon it. Too often we limit life to what we think we can make of it. We limit ourselves to what we think we can do, or what we think is reasonable to achieve. But what if God really is there? What if God really has called us? What if we really can pray for anything, and God will answer (John 14:14)?

Living a supernatural life now is living a life believing and trusting in God’s promises. It is taking hold of God’s promise that he has transferred us from the domain of darkness into his marvellous light. We believe and trust that he can sanctify us and give us the power and freedom to love God and love others. We are no longer slaves of sin but slaves to righteousness.

This is what it means: not just simply knowing about the promises of God, but believing them.

Conclusion

In the rest of the book, Schaeffer goes on to apply his thinking to areas of life including our own lives, our relationships, and the church. You’ll have to read the book if you want to find out what he says!

But I think his book, despite being first published in 1972, is still of enduring relevance today. Much of Schaeffer’s experience of the church back then is also true today. Unfortunately I think a lot of people know a lot about the Bible and the Christian faith, without necessarily putting it into practice. His work stands today as a challenge to the church to put down deeper roots into the gospel.

I think this book is doubly important in 2020, when our society is being driven further and further apart: so many issues are divisive today. We are divided about politics, about the economy, about the coronavirus. What the church needs to do is show the world what a true community of love looks like – not divided, but united. Not standing in our own strength, but in the power of the Holy Spirit.

There are lots of cheap second-hand copies of the book available on AbeBooks.

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